What Is Slow Food > Slow Food USA Blog > Turkey Day
Posted on Wed, November 30, 2011 by Slow Food USA
9 Comments | Categories: Biodiversity, Meat,
by Slow Food USA intern Lloyd Ellman
Disclaimer: Please be aware that the following graphically describes the slaughter of a live animal.
“I kind of hold their heads in my hand as the bleed out.”
“Why?”
“I don’t know. I guess to comfort them.”
One of the farmers confessed this as I stood, drenched in the unforgettable perfume of singed feathers and coppery death, contemplating the bittersweetness of a most American ritual. In all, I held nearly 50 heads over the course of that day.
Slaughter day.
Today, it’s become easy to ignore the fact that an animal was killed to provide me with meat. Just consider the store-bought-sterile prepackaged chicken cutlets found in most supermarkets that resemble a chicken about as much as I do. This emotional disconnect, sometimes termed carnism, prevents real compassion for farmed animals and is something, I suspect, introspective eaters struggle with frequently. I decided to tackle the problem head-on in an ongoing quest to settle my conscious and discover some truths about how meat can be good, clean, and fair.
Each year the Stone Barns Center for Food and Agriculture, a Hudson Valley farm close to my heart, raises two flocks of turkeys for Thanksgiving. One breed is the commercially common Broad Breasted White, a creature that embodies the perils of Frankensteinian hybridization (its legs are too short to allow it to breed naturally), but it remains tasty and, more importantly, buxom.
The second flock comprises the gamey and wild Bourbon Red, a majestic heritage breed that fell out of favor in the 1930s and has experienced a revival in popularity, spurred by the deep flavor of its well-used musculature. These would be our quarry.
How do you slaughter a turkey? It was the first question that I asked and, depending on the answer, it is one that can speak volumes. There are any number of horrible stories and videos of mega-farms abusing helpless, suffering animals. These are unforgivable transgressions, but provide a useful contrast to my experience.
The real work of the slaughter, I discovered, is done by hand, with a blade no bigger than a paring knife and the assistance of a stainless steel cone that holds the turkey securely. Following the well-practiced example of my tutor I cupped the back of the bird’s neck and pinched between the spine and the trachea, creating a depression of pocked skin soft enough to slide the knife through without damaging the animal’s air supply. It takes two cuts, one on either side of the neck, to sever the two carotid arteries and release a disconcertingly warm stream of red.
After a few minutes the turkey, looking more and more like meat at each step, was scalded, plucked, and sent off to be disemboweled, cleaned, and finally packaged for sale.
•••
I didn’t once doubt the virtue of what I was doing. Before starting the process I had expected some sort of guttural revulsion or hesitation to killing an animal. Instead, over the eight hours of slaughter that I worked, I found myself meditating over three points that I have come to think of as my meat-eating manifesto:
1. There is a right way and a wrong way to produce meat.
At all stages, the awareness and hands-on participation of the eater in raising an animal for meat will result in a greater quality of life for both parties.
2. Eating good meat is ethically defensible.
Good being the operative word. Any permutation of vegetarianism is an attempt to draw a line on the continuum of what can and can’t be killed by humans for food. Stone Barns’ turkeys, the heritage breed itself existing solely for food, live a life of abundant pasture, food, and fresh air.
3. Meat is worth paying extra for.
Pastured meat of all kinds demands additional manual labor to ensure the increased health of the flock and the benefit of the consumer. We could do well to eat a little less meat anyway.
They’re open to discussion, but these guidelines form the foundation of a philosophy that I feel comfortable discussing, defending, and most importantly following. It is the philosophy I will embrace, developed of my own accord, as I continue to eat and advocate for moral and sustainable meat.
Read more:
Heritage Turkeys: To Save Them, We Must Eat Them (featuring SFUSA President Josh Viertel, via NPR.org)
The Urban Turkey-Raising Diaries (a similar quest, with step-by-step photos, via Mother Jones)
About a Bird (the definitive Turkey manifesto, via The New York Times)
From Susan Quillin on Wed, November 30, 2011
Nicely done. Written from a compassionate, thoughtful perspective that offers us deeper insight into the process we, my family and I, do not consider as we sit down to enjoy our Stone Barns grown turkey every year for the last five years. Thank you.
From Curt Pituck on Wed, November 30, 2011
I had difficulty understanding the author’s point of view in this article. How do you find “truth about how meat can be good, clean and fair?“It is wonderful that the author experienced the butchering of these turkeys in an idyllic setting such as the Stone Barns Farm, but really, does he expect millions of Americans to vist a local farm and hold the heads of the animal to be slaughtered and feel better about it?
Most of us do not have this option.
I do believe that there is a right way, and wrong way to produce meat, but personal involvement is not always possible; not only for a special holiday such as Thanksgiving, but for any day that it is not feasible to visit a farm and take part in the procuring of your dinner.
The author makes note that the “heritage breed…exists solely for food”.....may I ask what animal on Earth is exempt? The bible states that “God gives man dominion over the animal.”
I agree that “eating meat is ethically defensible.” and that “meat is worth paying for”...how else are most people able to obtain it?
From MikeJonisson on Thu, December 08, 2011
Interesting post. Thanks.
From bambi on Fri, December 09, 2011
“Good, clean, and fair?”
Does your god condone murder and under what circumstances?
Would you find it comforting or chilling if your child came home from school and announced that he/she wanted to kill for sake of the “disconcertingly warm stream of red” that would result?
Do you think animals are less intelligent than humans so don’t deserve the same treatment? What if a human is born with less intelligence than a dog or pig, is killing said child “fair”, too?
I found your attempt to assuage your own conscience chilling at best and sociopathic at worst. Since when is lack of guilt commendable?
From BAMBI on Mon, December 12, 2011
Thanks for sharing nice information with us… the you are sharing really useful…
From Rob on Mon, December 12, 2011
My wife and I missed out on Turkey Day this year as we were traveling and helping family with some errands. So yesterday we had our Thanksgiving feast with just the two of us. A great big turkey, mashed potatos, stuffing, the works. It was soooo good.
But I never really thought of the process like reading this article. Our son and daughter-in-law are vegetarians and are always talking about the way animals are treated or the stuff the feed them to make them bigger.
Growing up on a farm and butchering our own cows and chicken’s, for the most part it doesn’t bother me is that’s how we fed our family. But as alternative food sources become available, I think about it more and more. Thanks for the great article.
From Early on Tue, December 13, 2011
I’m imperssed by your writing. Are you a professional or just very knowledgeable?
From buy essay on Tue, December 13, 2011
very good post! need to say you did a great job and i really appreciate it!
From paul on Tue, December 13, 2011
I really enjoyed this blog many thanks for canvas print